𓉔Choose your door
Set your depth and your lineage — the almanac speaks to you accordingly. You can change these any time.
☉Find your daily flow
Enter your birthday for your sign. The almanac reads today's planet, the Moon's sign and phase, your chakra and stone, and hands you the current to ride — in your chosen lineage.
𓁹Relationships & harmony
Add the people in your life — a partner, a child, a friend — and see how your signs weave: where the flow comes easy, where the growth lives, and the tarot each of you carries. Set your birthday in “Find your daily flow” above, and we'll weave from you.
𓇳How the knowledge traveled
One river, many hands. Each keeper added something that's still inside the system you use today.
Before the roots — the leopard rider
Some seven thousand years before Kemet, at Karahan Tepe in southeast Anatolia — a sister site to Göbekli Tepe and among the earliest known villages — Neolithic people raised circular stone sanctuaries and carved the animal-and-sky world into the walls. In 2026 a ~70 cm statue of a human seated astride a leopard was unearthed on a bench inside a round shrine — called "unlike anything seen before," reversing the older motif of a human carrying the beast. It shows how deep the human urge to map power, animal, and cosmos really runs — the impulse Kemet would later refine into the decans.
STILL WITH US → the sacred circle · animal-power symbolism · the sky-templeThe 36 Decans — star clocks of the Nile
Egypt's native sky-science divided the year by 36 star-groups ("decans") rising every ten days, painted inside coffin lids and temple ceilings to tell time at night and time the Nile flood by Sopdet (Sirius). Priest-astronomers, the "hour-watchers," tracked them from temple roofs.
STILL WITH US → every sign holds three 10° decansThe 12 signs & the planetary order
Mesopotamian astronomers cut the Sun's path into twelve equal signs and ranked the seven classical planets by speed — the "Chaldean order" (Saturn→Moon). The Middle Eastern root of the wheel itself and of the planetary hours.
STILL WITH US → the 12-sign wheel · planetary days & hoursThe synthesis — on Egyptian soil
Babylonian signs met Egyptian decans and Greek geometry in Ptolemaic Egypt. Horoscopic astrology — houses, aspects, the tropical frame Ptolemy codified — was assembled here. The Dendera ceiling zodiac captures the merge in stone.
STILL WITH US → houses, aspects, the Tropical frameThe preservation & refinement
While Europe forgot, scholars of the Islamic golden age — Baghdad, Cairo, Córdoba, Fez — translated, corrected, and advanced it: lunar mansions (28 manāzil), Arabic Parts, electional timing, and star names still used (Aldebaran, Algol, Fomalhaut). The bridge back into Europe through Al-Andalus.
STILL WITH US → lunar mansions · Arabic Parts · star namesThe memory keepers
Renaissance Hermeticists revived the "wisdom of Egypt" through the Hermetica (attributed to Thoth-Hermes). Freemasonry and the Golden Dawn wove the same inheritance into symbol: the sun's arc, the seven-stepped ladder, the blazing star (Sirius/Sopdet), the checkered floor of light and dark.
STILL WITH US → planetary ritual structure · Sirius symbolism◍Which frame gets closest to Kemet?
Closest in method. Kemet's decans were fixed-star timekeeping — watch the actual stars rise. Sidereal keeps that star-anchored logic, where decans, lunar mansions, and Sirius work sit most naturally.
Closest in birthplace. The tropical frame was codified in Alexandria, Egypt — and Kemet's calendar was equally seasonal (the flood, the solstices). If your practice is Western/Hermetic-descended, this is its native frame.
Closest in raw sky. The literal constellation view is what the hour-watchers saw from the temple roof — but no tradition divined from the unequal modern borders.
𓇼The living sky — where everything is right now
The zodiac wheel as it stands this minute: every classical planet on its degree, retrogrades marked ⟲. Press play to watch the sky move — a day per heartbeat — and see why a retrograde is just Earth overtaking a slower walker.
✦All twelve signs — and how to work each Moon
The Moon spends ~2½ days in each sign. When it enters, that sign's work opens. Kemetic pairings are traditional syncretisms (Dendera-era & Hermetic), not one-to-one ancient equivalences. Tap a sign:
The science & the sources, honestly: three layers stack here. (1) Astronomy — fact: opposition is a real geometric event; signs 180° apart sit on one axis of the ecliptic, and a Full Moon only occurs when the Moon stands opposite the Sun — so the Full Moon always lights your opposite sign. (2) Psychology — a named framework: "the shadow" is Carl Jung's term for the unlived, disowned parts of the personality that we tend to meet projected onto others (Jung, Aion, 1951; Psychology and Alchemy). (3) Astrology — tradition: reading the opposite sign as your complementary polarity goes back to Hellenistic technique (aspects and sign-axes in Ptolemy's Tetrabiblos, 2nd c. CE) and runs through modern psychological astrology, which explicitly married Jung's shadow to the natal chart. We present layer 1 as fact, layers 2–3 as the frameworks they are.
♈AriesFIRE · MARS
MAR 21–APR 19
♉TaurusEARTH · VENUS
APR 20–MAY 20
♊GeminiAIR · MERCURY
MAY 21–JUN 20
♋CancerWATER · MOON
JUN 21–JUL 22
♌LeoFIRE · SUN
JUL 23–AUG 22
♍VirgoEARTH · MERCURY
AUG 23–SEP 22
♎LibraAIR · VENUS
SEP 23–OCT 22
♏ScorpioWATER · MARS/PLUTO
OCT 23–NOV 21
♐SagittariusFIRE · JUPITER
NOV 22–DEC 21
♑CapricornEARTH · SATURN
DEC 22–JAN 19
♒AquariusAIR · SATURN/URANUS
JAN 20–FEB 18
♓PiscesWATER · JUPITER/NEPTUNE
FEB 19–MAR 20
☉The planetary days — your weekly flow
Each day belongs to one of the seven classical planets, in the Chaldean order carried from Babylon through Egypt, the Moorish schools, and every Hermetic working since. Match the day's planet to your task and you flow with the current.
𓉔The almanac calendar
The month at a glance — each day's ruling planet, the Moon's phase, and the colour that carries it. New & Full Moons are marked. Tap any day for the full read, and scan the next three weeks below to plan the work.
☽The daily flow formula
× Moon's sign (flavor & where it lands)
× Moon's phase (grow it or release it)
Worked example — a Taurus night
Thursday (Jupiter/Amun — abundance) × Moon in Taurus (exalted — endurance, money, the material) × waning phase (release) = the ideal night to banish debt and financial blockage, then let stones charge under the Moon for the prosperity work you launch at the New Moon.
𓊸The Craft — what this page is for
The Craft is the doing side of the almanac. The rest of the hub tells you when the current runs your way — this page is what to actually do with it. Four rooms, one house:
𓂀The chakra ladder — which center to work today
The seven planets map to seven centers in the body. Working the day's chakra with its stone and breath aligns you to the current. (Systems vary — this is the common Hermetic mapping; the generator names your center for today.)
𓊸Rituals — honoring, sweetening, mending
Framed as living tradition, offered with respect. Kemetic practice centered on ma'at (rightness / balance) and the Akhu (the blessed dead — your ancestors made luminous). These four are doors novices can open today and adepts can deepen for a lifetime.
Honoring the Mother
Kemetic · Aset & HathorKemet held the mother as divine: Aset (Isis), the great mother who re-membered Osiris and raised Horus, and Hathor, the celestial cow of nourishment, music, and joy. Mothers — living and ancestral — were honored with offerings of what sustains: milk, honey, cool water, bread, music.
Set a small altar. A white cloth, a photo or her name written, a cup of cool water, and if you have it, milk and honey.
Speak her name. In Kemet, to speak the name was to keep the soul alive. Say it aloud, and one thing you thank her for.
Offer & sit. Light a candle, play music (Hathor's domain), and simply keep her company for a few breaths. Refresh the water weekly.
The Sweetening (Honey) Jar
Hoodoo · African-American conjureA jar to sweeten someone toward you — a person, a situation, a relationship. Rooted in African-American Hoodoo, it rhymes with Kemet's own honey offerings to soften and draw the divine near.
Name it. On paper, write the name/goal (yours and theirs, or the situation). Cross & cover — write your intent across the names.
Fill. Fold the paper toward you, place in a jar, cover with honey (or sugar). Add herbs if you know them — cinnamon (speed), rose (love).
Seal & light. Close the jar, fix a small candle on the lid, light it. As it burns, taste a little honey and speak the sweetness you want.
Work it. Re-light a candle on the jar regularly — Fridays (Venus) and the waxing Moon to draw and grow.
Soul Repair & Ancestor Mending
Kemetic · the Akhu & ma'atWhen something feels broken in the line — grief, estrangement, a pattern that repeats — Kemet's answer was to restore ma'at: set things right, and feed the Akhu so the dead become blessed helpers, not restless weight.
Make peace. At your ancestor plate, name what was broken. Speak the truth of it plainly — no blame, just what happened.
Restore balance. Offer cool water and light. Ask the elevated ancestors (the well ones) to mend the line and lift the ones who struggle.
Take one right action. Ma'at is done, not just said — a call made, a debt paid, a habit broken. Close by washing your hands in cool water.
Banishing Debt & Blockage
Saturn · waning MoonThe worked example, made practical: clear what binds the money before you draw more.
Name the weight. Write the debt or blockage on paper. Be specific — the number, the fear.
Cut & release. On a waning Moon, ideally Saturday (Saturn), burn or bury the paper away from your door. As it goes, say what you're releasing.
Charge for the rebuild. Set citrine or green aventurine under the Moon to charge, ready for prosperity work you launch at the New Moon (Jupiter/Thursday to grow it).
𓎼Tarot — read it, and find a reader you can trust
Tarot is a mirror, not a master. It shows the current so you can choose — it never removes your will.
✦ Draw a card
Breathe, hold your question, and let the deck shuffle. The card that turns is yours.
✦ My tarot pulls
Every pull you keep is saved here — build a record of what the deck has shown you. Saved to your temple across visits.
How to pull — start simple
One card, each morning. Shuffle while holding "what do I most need to see today?" Draw one. Read the image first, the book second.
Three cards. Situation · Action · Outcome (or Past · Present · Future). The middle card is usually your leverage.
Tie it to the sky. Reversed or heavy cards land differently on a waning Moon (release) vs waxing (build). Let the day's planet color the reading.
A trustworthy, aligned reader
- Leaves you more free, not more afraid
- Names choices & agency, never fixed doom
- Transparent, flat pricing up front
- Holds confidence; asks consent before deep topics
- Says "I don't know" when they don't
- Referrals & a real body of work you can see
Walk away if they…
- Say you're cursed — and only they can remove it (for a fee)
- Use fear or urgency to keep you paying
- Guarantee a specific person will love/return
- Escalate prices "to finish the work"
- Forbid you from a second opinion
- Claim 100% accuracy
❧Herbs for dream & sight
The old workers grew their allies at the kitchen door. Every herb here can be grown at home or bought whole from an herb shop — organized by what it opens. Tradition offered as tradition; none of this is medical advice, and if you take medication or are pregnant, talk to someone qualified before drinking anything new.
| Herb | What it opens | Grow it | Work it |
|---|---|---|---|
| Blue lotus (Nymphaea caerulea) | The Kemetic dream-flower itself — Ra's bloom, opening at dawn. Worked for vivid, lucid dreaming and calm. | A tub or pond pot in full sun — it's a water lily. Or source dried whole flowers from a reputable botanical seller. | One dried flower steeped in hot water (or wine, as Kemet did) before bed. Legal in most U.S. states — check yours. |
| Mugwort (Artemisia vulgaris) | The classic dream herb of the diaspora and Europe — recall, vividness, the doorway. | Nearly un-killable perennial; grows in poor soil, full sun. One plant is a lifetime supply. | A sachet under the pillow, or a light tea early in the evening. Skip if pregnant. |
| Chamomile | Soft entry — quiets the day-mind so the dream can speak. | Easy from seed in any pot; harvest the little suns all summer. | Tea 30 minutes before bed; add honey for the sweetening. |
| Passionflower | Deep, still sleep under the busy mind. | Fast vine for a trellis, zones 6–10; stunning flower. | Tea or tincture at nightfall. |
| Valerian | Heavy sleep for the wired — the blunt instrument. | Hardy perennial; it's the root you harvest in year two. | Root tea (it's pungent — mix with chamomile). Not with sedatives. |
| Herb | What it opens | Grow it | Work it |
|---|---|---|---|
| Bay laurel | The oracle's leaf — worked at Delphi; the diaspora writes wishes on it. | A patio pot tree; slow, generous, evergreen. | Write the question on a leaf and burn it, or tuck one behind the ear while reading cards. |
| Yarrow | The diviner's stalk — the original I-Ching lots; boundary-keeper while you see. | Tough roadside perennial, any sun, any soil. | Dried stalks on the reading table; tea before divination. |
| Eyebright | Named for it — clarity of the inner and outer eye. | Semi-parasitic on grasses — easier bought dried. | A weak tea, or wash the forehead before scrying. |
| Rosemary | Memory and protection — holds the doorway clean while you look. | The easiest pot herb there is; full sun, little water. | Burn a sprig before card work to clear the table. |
| Peppermint | Cuts fog; sharpens the reading. | Grows like it's angry — keep it in its own pot. | Tea while you read; a leaf in the tarot bag. |
𓇼Working the decans
Kemet's own contribution, older than the signs: the sky's circle cut into 36 star-groups, one rising ~every ten days (36 × 10 = 360°, plus the five feast days). When the twelve signs arrived, the decans slid inside them — every sign holds three decans of 10°, its three "faces," each with its own planetary ruler and spirit. Two people of the same sign can carry very different faces.
How to work your decan
Find the degree. Your Sun's degree sets the face: 0–9° first, 10–19° second, 20–29° third. (The generator can name yours.)
Name the face-lord. The Chaldean rulers cycle Mars, Sun, Venus, Mercury, Moon, Saturn, Jupiter around all 36 faces from Aries's first (Mars).
Time to the lord. Work the face's matters on its ruler's weekday and planetary hour.
Take the image. Each face carries a traditional talismanic image (the Picatrix preserved them) and a Golden Dawn minor card (2–10). Meditate on it as the doorway.
Watch it rise. The original practice was observational — greet your face's stars as they rise. The most direct Kemetic act available.
◈Crystals — pairings & library
The craft of which stones to work — matched to your sign, today's planetary day, or a goal. Every entry carries sourced geology and its traditional lore.
◈ The whole craft, at a glance
| Which hand | Left = receiving (inward work: calm, love, intuition — wear or pocket left). Right = giving (outward work: courage, selling, speaking — carry right). |
| Sun or Moon | Moonlight charges everything safely — set stones out on the Full Moon. Sunlight only for hardy stones (quartz family, carnelian, obsidian); amethyst, rose quartz & citrine fade in sun — moon them instead. |
| Don't have it? | Clear quartz substitutes for any stone — hold it and name the stone's job. Second string: amethyst covers intuition/calm, black tourmaline covers all protection, rose quartz covers all heart work. |
| The magic, short | Cleanse (smoke/moon/water if safe) → charge (moonlight) → program: hold it, breathe, say the job out loud once. Touch it during the day to re-member. That's the whole engine. |
| When | Match the stone to the day (it's on Today & every Calendar day), or to the goal below. Waxing moon = draw-in stones; waning = protection & release stones. |
| "Wear at the throat" vs "hold"? | When the day names a chakra, place the stone there — throat day → necklace or touch it to the throat; heart day → shirt pocket or pendant; root day → pants pocket or hold it low. When we just say hold or carry, placement doesn't matter — the programmed intention does the work from anywhere on you. Placement focuses it; carrying keeps it. Neither is wrong. |
The crystals you own. Tap ＋ on any stone below (or in the library) to keep it here, or add one by name. Saved to your temple across visits.
Point your camera at any crystal (or upload a photo) and the hub reads it — geology, lore, care, and collector ratings. You never leave the temple.
Trusted shops, each with a living card — hours, contact, a scannable QR. Own a crystal store? Claim yours.
🏬 Store owner? Get your card →Specimen photography via Wikimedia Commons contributors — free-license images, gratefully carried.
⟲Retrogrades — meaning & how to work them
A retrograde is an illusion of motion: from Earth we watch a planet slow, stop, and appear to drift backward as our orbits pass. Nothing truly reverses in the sky — but tradition reads it as a time to turn inward on that planet's themes. The whole method is the prefix re-: review, reflect, revise, reconnect.
Computed live from planetary positions — approximate within a day or two of the turning points (the "stations").
How to work a retrograde
the four R'sSlow down & back up. The "re-" is the whole game — finish, don't start. Save your work, double-check the details.
Review, don't launch. Edit the draft rather than publish it; renegotiate rather than sign. Big beginnings do better once the planet turns direct.
Reconnect. Old faces and unfinished threads return for a reason — let them complete or close.
Read the sign. The sign the planet sits in shows the life-area under review — work it gently.
Mind the shadow. The days just before and after carry the same tone — ease in, ease out; there's no hard switch.
◔How-to — the basics
Plain beginner steps for the practices this hub keeps pointing to. Do one; the rest follow.
How to increase your daily flow
everydayStop pushing against the current. Five minutes each morning aligns your whole day to the sky.
Open Today. Note the day's planet and the Moon's sign & phase — the generator does it for you.
Match one task. Do the day's kind of work — money on Thursday, love on Friday, boundaries on Saturday.
Carry the stone. Keep the day's crystal on you; touch it when you need the reminder.
Log one line. In the Journal. Over weeks you'll see your own pattern — that's the real magic.
How to cleanse & charge a crystal
crystalsCleanse by smoke, sound, moonlight, or brief running water — but check the stone first (selenite dissolves; soft stones hate water — see the Crystals library).
Charge under the Full Moon overnight, on a selenite plate, or in morning sun (hardy stones like quartz only).
Program. Hold it, breathe, and state one clear intention. Now it's yours.
How to set a Moon intention
lunarNew Moon — plant. Write what you want to grow, in the present tense. Speak it, keep the paper.
Waxing — build. Take one small aligned action each day as the light grows.
Full Moon — charge & release. Give thanks, charge your stones, burn or release what's in the way.
Waning — clear. Banish, rest, and prepare the ground for the next New Moon.
How to start a daily practice
ritualKeep it tiny. Five minutes beats an hour you'll skip — same time each day.
Light & breathe. A candle and three slow breaths — you're present now.
Read one thing. Your daily flow, or a single tarot card.
Write one line. Consistency is the whole spell.
How to cleanse your space
homeOpen a window. Give the old air somewhere to go.
Sweep the corners. Smoke or sound from the far corners toward the open door, room by room.
Set a guardian. Black tourmaline or a bowl of salt at the entrance; refresh weekly.
Name it. Out loud: "only what serves this home may stay." Close the door.
❦Foods & folklore — Kemet, Africa, the Moors
In these traditions food is never only food — it's offering, medicine, memory, and magic. What fed the living fed the dead; what crossed the ocean carried the old world in a single seed.
| Food | Tradition | Folklore & meaning |
|---|---|---|
| Bread & beer | Kemet | The twin staples — wages, offering, and the "bread of life." Loaves and beer jars were left for the ka of the dead so they'd never hunger. |
| Onion & garlic | Kemet | Protective and strengthening — fed to the builders, tucked into tombs and wrappings to ward off harm and stir the breath of life. |
| Figs & dates | Kemet / N. Africa | Sweetness and fertility. The sycamore fig was Hathor's tree — shade, fruit, and welcome for souls entering the west. |
| Blue lotus | Kemet | Opens at dawn, closes at dusk — flower of rebirth and the rising sun. Steeped in wine as a sacred, dreamy tonic. |
| Honey | Kemet / pan-African | Born of Ra's tears in myth — offering, medicine, and the original sweetener of petitions and jars. |
| Black-eyed peas & greens | W. Africa → diaspora | Carried across the Middle Passage; eaten at new year for luck — peas as coins, greens as folding money. Survival food turned prosperity charm. |
| Okra & yam | W. Africa → diaspora | "Okra" and "gumbo" are African words; the yam festival marks harvest and ancestral thanks across West Africa. |
| Couscous, dates, mint tea | Moorish / N. Africa | Hospitality itself — to share the pot and the sweet tea is to make peace. Three glasses of mint tea: "gentle, bitter, sweet — like life." |
Your own directory of the places that carry the real thing — the market with the good yams, the honey man, the herb shop, the Moorish café. Add them as you find them; they save to your temple and travel with you.
◑Color psychology — the Kemetic & Moorish palette
Kemet named itself by color — Kemet, "the Black Land," for the life-giving Nile silt. Color was cosmology: each hue a force you could wear, paint, and work with.
| Color | Kemetic name | Force & meaning | Work it for |
|---|---|---|---|
| Black | kem | Fertile Nile silt, the underworld, rebirth from the dark. Osiris "the black one" — not evil; life out of death. | Rebirth, rest, ancestor work, protection |
| Green | wadj | New vegetation, health, resurrection. Osiris's skin; "to do green things" meant to do good. | Healing, growth, luck, the heart |
| Red | desher | The desert and chaos (Set) — but also vitality, fire, power. Two-faced: danger and life-force. | Courage, passion, strength — with care |
| Blue | khesbedj | The heavens, the primeval waters, the Nile, Amun. Lapis was the sky made stone. | Truth, the divine, wisdom, higher self |
| Gold | nebu | The imperishable flesh of the gods and the eternal sun — what never decays. | Abundance, the sun, eternity, the ka |
| White | hedj | Purity, sacredness, ritual cleanliness; the crown of Upper Egypt. | Cleansing, clarity, fresh starts, offerings |
✷Moorish Science & the esoteric — how it works
The thread that carried Kemet forward wore many names. Two matter here: the Moorish Science movement that reclaimed a people's nationality and inner law, and the mystery-school method — the "how" beneath every working in this hub.
Moorish Science Temple of America
Founded in 1913 by Noble Drew Ali (Newark, then Chicago), it taught that African Americans are Moorish Americans — descendants of the Moors of northwest Africa — and that reclaiming one's true name and nationality is the first act of freedom. Its watchwords: Love, Truth, Peace, Freedom, Justice. Its text, the Holy Koran of the Moorish Science Temple ("Circle Seven Koran"), wove Islam, Christianity, and Egyptian-Hermetic wisdom into one American esoteric stream — a direct claim on the Kemetic-Moorish inheritance.
How the esoteric "does it" — the method beneath the magic
Correspondence. "As above, so below." Star, body, stone, and hour rhyme — shift one and you nudge the others. Every table in this hub is a map of correspondences.
The Word & the Name. Kemet called them hekau — words of power. To name a thing truly is to hold it; to speak your intention aloud is the oldest act of creation.
Symbol as doorway. A glyph, a card, a color, a sigil focuses attention until inner and outer meet. The tarot images and decan faces are engineered doorways.
Will & attention. The "energy" is your directed focus, held steady. Ritual concentrates it — remove distraction, and the small self gets out of the way.
Timing. Work when the current already runs your way — the right day, sign, phase, and hour. That's this whole almanac: not forcing the river, but rowing with it.
𓉐 Dress the door — the threshold working
Across the Moorish and African diaspora the door is the border of your kingdom — nothing crosses it that wasn't invited. "Dressing" the door marks that border in spirit as well as wood. It's why you'll see the star and crescent on a Moorish threshold, haint-blue porch ceilings in the Gullah South, and a line of red brick dust on a New Orleans doorstep — different hands, same working.
1 · Wash it. On a Saturday morning (Saturn holds the boundaries), wash the door, frame and step with water + a little vinegar or Florida water — wipe upward on the frame ("nothing low enters"), and outward across the step ("what's done here, leaves here").
2 · Line it. Lay your line across the threshold: red brick dust (protection, Deep South), a line of salt, or sweep cinnamon toward the door for sweetness-that-guards. Renew after storms, arguments, or unwelcome guests.
3 · Mark it. Above or beside the door hang your sign — the star & crescent, an ankh, the eye of Heru, a horseshoe, or simply the house's colors (see ◑ Colors: black for rebirth-protection, blue for the heavens' truth). The eye tells the spirit what the house intends.
4 · Name it. Hand on the frame, out loud: "Only love, truth, peace, freedom and justice cross here." The five watchwords are a door-charm in themselves.
5 · Keep it. A dressed door is a kept door — sweep the step at dawn, refresh monthly on the New Moon. The practice is the protection.
𓂋 The long road — an interactive timeline
Tap an era to open it. One method, five thousand years of hands.
𓏢Numbers — gematria & the Pythagorean key
Every letter carries a number; every name carries a sum. Type any word, name, or phrase and read it through the four classical keys at once — the same craft behind "google is 34." Then cast your life path from your birthday below.
Your life path
The sum of your full birth date, reduced — the road your numbers walk. Uses the birthday you set on Today.
How to use this page
1 · Weigh your full name. That's your expression number — the tools you came with. Read the meaning, then the "work it" line: that's the practice.
2 · Weigh just your first name. That's how people meet you day to day — often a different number than the full name.
3 · Cast your life path below. The name is the vehicle; the life path is the road it drives.
4 · Weigh your people. A child's name number tells you how to reach them — every person on your 𓁹 You & Others board now shows theirs automatically.
5 · When keys disagree, that's normal. Pythagorean is the working key (use it first); Chaldean is the older sound-key (a second opinion); Ordinal & Agrippa are the gematria keys for comparing words to words (34 = "google" = anything else that sums to 34).
𓆄Truth & sources — how this hub knows what it claims
Everything here stacks three layers, and we never blur them: FACT — astronomy, archaeology, chemistry, checkable by anyone · FRAMEWORK — named psychological or philosophical models · TRADITION — the inherited lore, offered as lore. That honesty is Ma'at.
| Element of the hub | What's fact | What's framework / tradition | Primary sources |
|---|---|---|---|
| Moon phase & sign (Today) | Computed from real orbital elements — phase from the synodic month (29.53 days), Moon's ecliptic longitude from standard lunar theory. Verifiable against any ephemeris. | What each phase/sign is "good for" is electional-astrology tradition. | Meeus, Astronomical Algorithms · USNO/NASA ephemerides · trad.: Picatrix; Agrippa, Three Books of Occult Philosophy (1533) |
| Planetary days | The 7-day planetary week is documented history — Chaldean order → Hellenistic Egypt → our weekday names. | Matching tasks to the day's planet is Hermetic electional practice. | Vettius Valens, Anthology (2nd c.) · Cassius Dio 37.18 (on the week's Egyptian use) · Agrippa |
| The decans | Real Egyptian star-clocks from ~2100 BCE — coffin-lid diagonal star tables; 36 groups × 10 days; Sirius/Sopdet timed the flood & new year. | Decan "faces" with planetary rulers & images = Hellenistic/medieval magic; tarot mapping = Golden Dawn. | Neugebauer & Parker, Egyptian Astronomical Texts · Dendera zodiac (Louvre) · Picatrix · Golden Dawn, Book T |
| Shadow / 180° polarity | Opposition is geometry; the Full Moon always stands in your opposite sign. | "Shadow" = Jung's model of the unlived self; sign-axes = Hellenistic aspect doctrine → modern psychological astrology. | Jung, Aion (1951) · Ptolemy, Tetrabiblos · Greene, Relating (1977) |
| Sign ↔ neter ties | The Dendera ceiling (~50 BCE) really merges Egyptian decans with the Babylonian zodiac — carved in stone, in the Louvre. | One-to-one sign↔god pairings are late syncretism (Ptolemaic/Hermetic), not Old-Kingdom religion — we say so where shown. | Louvre: Dendera zodiac · Wilkinson, Complete Gods & Goddesses of Ancient Egypt |
| Crystals | Geology per entry — formula, hardness, formation, localities — from mineralogical references. | Metaphysical properties are living tradition (labeled "lore" on every card), compiled from named modern references. | Mindat.org · Handbook of Mineralogy (MSA) · lore: Judy Hall, The Crystal Bible; Simmons & Ahsian, The Book of Stones |
| Retrogrades | Apparent retrograde motion is real, explained geometry (relative orbital speeds); our indicator computes actual geocentric motion. | "Review, don't launch" is astrological convention around the station periods. | Any astronomy text (e.g. Meeus) · trad.: Hellenistic & medieval electional sources |
| Chakra ladder | — | Chakras are Indian tantra (~8th c.+, e.g. Ṣaṭ-cakra-nirūpaṇa); the chakra↔planet map is a modern Hermetic overlay. Framework, not anatomy. | Woodroffe, The Serpent Power (1919) · Leadbeater, The Chakras (1927) |
| Rituals (jars, ancestor work) | Kemet's offering-cult (bread, beer, cool water for the ka) and festivals of the dead are documented Egyptology. | Sweetening jars are African-American Hoodoo heritage; efficacy is faith & focus, not lab science — we frame them as living practice. | Assmann, Death & Salvation in Ancient Egypt · Hurston, "Hoodoo in America" (1931) · Chireau, Black Magic (2003) |
| Colors of Kemet | The color-terms (kem, wadj, desher…) and their uses are attested in Egyptian texts & art; "Kemet = Black Land" is standard Egyptology. | Working by color (candles, cloth) is folk practice built on those meanings. | Wilkinson, Symbol & Magic in Egyptian Art · Gardiner, Egyptian Grammar |
| Tarot | Documented history: 15th-c. Italian card game; esoteric use begins 18th c. (de Gébelin), systematized 19th–20th c. | Sign↔Major Arcana map = Golden Dawn attribution. A mirror for reflection, not prediction — as stated on the tab. | Decker/Depaulis/Dummett, A Wicked Pack of Cards · Golden Dawn, Book T |
| Karahan Tepe | Active excavation, ~9500 BCE; the leopard-rider statue announced Aug 2026 by Türkiye's culture ministry. | Any spiritual reading of it is interpretation — clearly ours. | Archaeology Magazine (Aug 27 2026) · ARTnews · Karahan Tepe excavation reports |
| Moorish Science · OM | MSTA founded 1913 by Noble Drew Ali — documented American religious history; Science of Self published by Supreme Design. | Its teachings are theology/identity claims — presented as the movement's own voice. | Gomez, Black Crescent (2005) · MSTA, Circle Seven Koran (1927) · Supreme Understanding & C'BS Alife Allah, The Science of Self |
𓏟Working journal
The scribe's habit: record the sky, the working, and — later — the result. Entries save on this device; export the whole book as text any time.
Free, full-text, public-domain sources for the very traditions this almanac draws on — open any one and read it in your browser. Every link checked live.
| Title | Author | Era / Edition | Why read it | Read |
|---|---|---|---|---|
| The Kybalion | Three Initiates | 1908 | The seven Hermetic principles — the plainest doorway into "as above, so below." | Archive ↗ · ⬇ · 📖 here |
| The Divine Pymander Corpus Hermeticum | Hermes Trismegistus · tr. J. Everard | 1650 (2nd–3rd c. CE) | The Hermetic scripture itself — the source the whole tradition quotes. | Archive ↗ · ⬇ · 📖 here |
| The Egyptian Book of the Dead The Chapters of Coming Forth by Day | E. A. Wallis Budge | 1898 | Kemet's funerary texts — ma'at, the neteru, the journey of the soul, in full. | Archive ↗ · ⬇ · 📖 here |
| Ptolemy's Tetrabiblos | Claudius Ptolemy · tr. J. M. Ashmand | 1822 (2nd c. CE) | The foundational text of Western astrology — where the signs, aspects & elements are set. | Archive ↗ · ⬇ · 📖 here |
| Three Books of Occult Philosophy | Heinrich Cornelius Agrippa | 1531 | The planetary days, hours, colours & correspondences this almanac runs on. | Archive ↗ · ⬇ · 📖 here |
| The Holy Koran of the Moorish Science Temple the "Circle Seven Koran" | Noble Drew Ali | 1927 | The Moorish Science scripture — pairs with the Moorish Science tab. | Archive ↗ · ⬇ · 📖 here |
| Transcendental Magic Its Doctrine and Ritual | Éliphas Lévi | 1856 | The 19th-c. revival that links Kabbalah, tarot & ceremonial magic. | Archive ↗ · ⬇ · 📖 here |
| Pistis Sophia | tr. G. R. S. Mead | 1896 (Coptic, ~3rd c.) | A Gnostic gospel — the feminine wisdom (Sophia) and the soul's ascent. | Archive ↗ · ⬇ · 📖 here |
| Isis Unveiled | H. P. Blavatsky | 1877 | The sweeping comparative-esoteric survey that seeded modern occult revival. | Archive ↗ · ⬇ · 📖 here |
| Man: Fragments of Forgotten History | “Two Chelas” (Theosophical) · London: Reeves & Turner | 1885 | Esoteric anthropology from the Theosophical current — man's origins as the mystery schools told it. | Archive ↗ · ⬇ · 📖 here |
| Behind the Scenes with the Mediums | David P. Abbott (1863–1934) | 1907/1912 | A magician exposes séance-room methods — the discernment book: how to test what claims to be spirit. | Archive ↗ · ⬇ · 📖 here |
| Magic and Husbandry | Frederick Thomas Elworthy tradition · Burdick | 1905 | The folk-lore of agriculture — planting by the moon, field charms, harvest rites; the farmer's almanac magic this hub descends from. | Archive ↗ · ⬇ · 📖 here |
The physical shelf, cataloged — era, author, and where to read each one online now.
| Title | Author | Era / Edition | Category | Read |
|---|---|---|---|---|
| Mysterious Psychic Forces An account of investigations in psychical research | Camille Flammarion | Boston: Small, Maynard & Co., 1907 | Psychical research | Archive ↗ · ⬇ · 📖 here |
| Daemonologie "In forme of a dialogue" — the king's treatise on necromancy & dark magic | King James VI & I | Edinburgh, 1597 (written ~1591–97) | Grimoire & magic | Gutenberg ↗ |
| The Great Secret | Maurice Maeterlinck · tr. Bernard Miall | New York: The Century Co., 1922 | Esoteric philosophy | Archive ↗ · ⬇ · 📖 here |
| Heka: The Practices of Ancient Egyptian Ritual and Magic | David Rankine | Avalonia, 2006 | Kemetic magic | in print |
| The Historical Jesus and the Mythical Christ | Gerald Massey | Lectures, c. 1880s | Comparative religion | Archive ↗ · ⬇ · 📖 here |
| Ancient Egypt: The Light of the World + A Book of the Beginnings · The Natural Genesis | Gerald Massey | London, 1907 (1881 · 1883) | Kemetic origins | Archive ↗ · ⬇ · 📖 here |
| The History of Spiritualism | Arthur Conan Doyle | London, 1926 (2 vols) | Spiritualism | Gutenberg ↗ |
| History of the Christian Religion to the Year Two Hundred | Charles B. Waite | Chicago, 1881 | Early church history | Archive ↗ · ⬇ · 📖 here |
| The Church History of the First Three Centuries | Ferdinand Christian Baur | English ed., 1878–79 (confirm date on your copy) | Early church history | Archive ↗ · ⬇ · 📖 here |
| History of the Cross (the 1817 shelf copy — author TBC from title page) | — | 1817 | Symbol history | Search ↗ |
| History of the Cross: The Pagan Origin and Idolatrous Adoption and Worship of the Image | Henry Dana Ward | London/Philadelphia, 1871 | Symbol history | Archive ↗ · ⬇ · 📖 here |
Dr. Sebi — the alkaline path
Health is WealthAlfredo Darrington Bowman — "Dr. Sebi" (1933–2016), the Honduran-born, self-taught herbalist whose African Bio-Mineral Balance taught that disease begins where mucus and acidity accumulate, and that the body heals on electric, alkaline foods — the wild and natural plants closest to how the earth made them.
The frame. Eat from the official nutritional guide — amaranth greens, callaloo, sea moss, burro bananas, spelt & fonio, walnuts, soursop; spring water always. Avoid the "dead" list: meat, dairy, refined sugar & starch, hybrid foods.
The practice. Herbs as cleansers (sarsaparilla, burdock, sea moss); fasting as reset; consistency over intensity — health is the wealth you compound daily.
The reading. Dr. Sebi wrote little himself — his estate's Dr. Sebi's Cell Food publishes the authentic food list; most books bearing his name (Treatment and Cures, Alkaline Herbal Medicine guides, the Seven Days series) are posthumous compilations by other authors — we say so plainly. Read them as interpretations; anchor on the official guide.
The Science of Self
Supreme Understanding · the OMA multi-volume study from the OM (One Mind) current of the Nation of Gods and Earths — Supreme Understanding & C'BS Alife Allah — reading quantum physics, genetics, anthropology, mathematics, and archaeology as the Black and brown story of self. Vol. 1: Man, God, and the Mathematical Language of Nature; companion set When the World Was Black (Ancient & Modern worlds).
𓂀 LHOHQ.info — the deep-water door: a sprawling esoteric hypertext labyrinth. Not a source and not a study text — an experience. Enter with your discernment on; take what resonates, leave the rest. Ma'at is still the measure.